The God Delusion, by Richard Dawkins
Chapter 5: The Roots of Religion
From the preface: "Perhaps you think there must be a god or gods because anthropologists and historians report that believers dominate every human culture. If you find that convincing, please refer to Chapter 5, on 'The roots of religion', which explains why belief is so ubiquitous."
Okay, here's the deal. Each Sunday at 12:00 am, I will start a thread for discussing part of the book we're reading. For the duration of that week, we will exchange thoughts, opinions, reflections, etc. (limited to whatever selection is specified in the post). Discussions will take place via comments until Saturday at 11:59 pm, when consideration of that particular selection will end, and a new thread will begin. Please keep the following in mind:
1) You must have read the book (at least up to and including the part we're discussing) to participate.
2) The whole point is to foster a healthy exchange of perspectives. Refrain from personal attacks, or taking non-personal attacks personally.
3) Remember to identify yourself in each comment you post. If you do not have a blogger or gmail login (or if said login isn't going to tell everybody who you are), simply sign your name at the end of the comment. Anonymous submissions will be deleted.
4) Profanity is discouraged.
Sunday, April 29, 2007
Sunday, April 8, 2007
The God Delusion, Week 4
The God Delusion, by Richard Dawkins
Chapter 4: Why There Almost Certainly Is No God
From the preface: "Maybe you think it is obvious that God must exist, for how else could the world have come into being? How else could there be life, in all its rich diversity, with every species looking uncannily as though it had been 'designed'? If your thoughts run along these lines, I hope you will gain enlightenment from Chapter 4 on 'Why there almost certainly is no God.' Far from pointing to a designer, the illusion of design in the living world is explained with far greater economy and with devastating elegance by Darwinian natural selection."
Chapter 4: Why There Almost Certainly Is No God
From the preface: "Maybe you think it is obvious that God must exist, for how else could the world have come into being? How else could there be life, in all its rich diversity, with every species looking uncannily as though it had been 'designed'? If your thoughts run along these lines, I hope you will gain enlightenment from Chapter 4 on 'Why there almost certainly is no God.' Far from pointing to a designer, the illusion of design in the living world is explained with far greater economy and with devastating elegance by Darwinian natural selection."
Friday, March 30, 2007
The God Delusion, Week 3
The God Delusion, by Richard Dawkins
Chapter 3: Arguments For God's Existence
From the preface: "Perhaps you have been taught that philosophers and theologians have put forward good reasons to believe in God. If you think that, you might enjoy Chapter 3 on 'Arguments for God's existence' - the arguments turn out to be spectacularly weak."
Chapter 3: Arguments For God's Existence
From the preface: "Perhaps you have been taught that philosophers and theologians have put forward good reasons to believe in God. If you think that, you might enjoy Chapter 3 on 'Arguments for God's existence' - the arguments turn out to be spectacularly weak."
Sunday, March 18, 2007
The God Delusion, Week 2
The God Delusion, by Richard Dawkins
Chapter 2: The God Hypothesis
From the preface: "Perhaps you feel that agnosticism is a reasonable position, but that atheism is just as dogmatic as religious belief? If so, I hope Chapter 2 will change your mind, by persuading you that 'the God Hypothesis' is a scientific hypothesis about the universe, which should be analysed as sceptically as any other."
Chapter 2: The God Hypothesis
From the preface: "Perhaps you feel that agnosticism is a reasonable position, but that atheism is just as dogmatic as religious belief? If so, I hope Chapter 2 will change your mind, by persuading you that 'the God Hypothesis' is a scientific hypothesis about the universe, which should be analysed as sceptically as any other."
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